Sunday, 5 October 2014

Thoughts on the study of British Home Children

The application for my great uncle, 1914
I first came across the story of British Home Children in 2009 when I uncovered my own close relative who had been migrated to Canada.

There was and still is not that much written in Britain about the history of sending young people to Canada, Australia and other parts of the old empire from the 1870s.

And so much of what I uncovered came from Canada and more recently people who I now can call friends.

Since then I have wandered over the records of various charities which sent children, explored in detail the minutes of the Chorlton Union along with the debates surrounding the migration of children from Manchester and become frustrated at the lack of material on my own relative.

So like others what began as a personal quest became a research project and widened into a much bigger study.

Waiting to leave for Canada, Manchester Town Hall, 1903
In those five years I think it is fair to say that British Home Children has come of age and is now a legitimate area of study drawing in the professional historian, generating a range of books and a growing number of exhibitions.

And with all that come serious debates about the legitimacy of the policy and its impact on those who were migrated.

But above all what pushes it forward are large numbers of people who have a direct connection with the story.

Many are first generation descendants who knew those who were sent or like me were filling in the gaps left by family who have since died.

Nor should we forget that the migration of children to Australia continued into the 1970s and that the experiences of being migrated thousands of miles to a new country on the other side of the world are yet to fade from living memory.

Appeal for funds, circa 1900
All of which makes this both a fascinating and exciting area of study and one that to a great extent is just at its beginning.

Now most who read this will of course be well aware of what went on but for others it will be a revelation.

There are many here in Britain who know something of the Australian story but have no knowledge of what went on in Canada.

And there is still lots to uncover some of which challenge existing interpretations of both the validity of the policy and its benefits.

Now some of these will make uncomfortable reading for both the apologists of the scheme and those who criticise it.

One of the home farms my great uncle worked on, 2010
And that I think is another example of how the study of Home Children has grown up.

In the process of reading through the minutes of the Chorlton Union in the early 20th century it was clear that the socialist Guardians opposed the policy of migration arguing for solutions which addressed the cause of working class poverty.

Now this is an important discovery because it challenges two assertions which are often advanced in support of that policy.

Too often we are told that few were opposed to migration at the time or that we are judging the scheme with the benefit of hindsight.

Manchester Boys
But not so, those socialist Guardians advanced again and again their concerns for the young people in Canada citing both maltreatment and a serious lack of supervision.

On the other hand the detailed correspondence in the archives of the Manchester Boy’s and Girls’ Refuge show that there were real success stories of young people placed in Canada by the charity from 1870-1914.

All of which points to that simple observation that history is a messy thing and that the truth is not all we want it to be.

That may make some people uncomfortable but does mean that the story of British Home Children has come of age and is a serious area of study.

But we should never lose sight that it was and is about people we knew and who we still want to know more about.

Pictures; courtesy of the Together Trust and the collection of Andrew Simpson

And time called on two more iconic and favourite buildings

Well it was only a matter of time before the Drum and that grand looking building on Pollard Street were demolished.

Both featured on the blog during the year and yesterday Neil Simpson announced that the Drum was no more.

And in much the same away Angie a few weeks ago had passed that building hard by Great Ancoats Street and photographed the scaffolding surrounding it.

Planning permission had been granted for its demolition some time ago so I think we were all surprised when it clung on for so long.

All that is left is to speculate on what might take their place.

I think the site of the Drum will become a fast food out let while on Pollard Street I guess it will be more residential property.

And with that in mind I shall go looking in the planning applications.

*The Drum Stretford, http://chorltonhistory.blogspot.co.uk/search/label/The%20Drum%20Stretford

**Pollard Street, http://chorltonhistory.blogspot.co.uk/search/label/Pollard%20Street

Painting; The Drum,© 2014 Peter Topping, Paintings from Pictures
Web: www.paintingsfrompictures.co.uk
Facebook:  Paintings from Pictures

Picture; of the building on Pollard Street, courtesy of AngieThomas

Saturday, 4 October 2014

The Do It Yourself Guide to Emigrating to Canada in 1871 with a reflection on Home Children

I doubt that many people have heard of the Cow Cross Mission or its reports on emigration to Canada and the United States.

It was a temperance mission hall in White Horse Alley which ran off Cow Cross Street in London.

The alley has long gone but it is possible to walk along Cow Cross Street which is just outside the old City of
London.

It is a narrow twisty thoroughfare and back in 1871 was flanked by Farringdon Railway Station, the Metropolitan Meat and Poultry Market and a warren of small streets and lanes.  Just the sort of place you would find a mission hall and a temperance one at that.

The mission organised the emigration of people to Canada, and the 1871 report contains a wealth of detail.

Here are a list of the occupations of the men who went, the ships they travelled out on and vast amount of useful information about “routes, distances, and rates of passage from Quebec” onward across Canada and the US, “with names and addresses of working men in 320 cities and towns,” as well as “Hints on Economic House Building.”

It was a must then and I rather think it will be a wonderful source to trawl through, which I will set myself to do over the coming days.

Of course these were adults freely choosing to go unlike the majority of Home Children but I think this is an interesting read given that it is part of that overarching belief that new lives could be forged in the new countries of the old empire.

And however much many of us question the appropriateness of sending young people out to Canada and Australia migration was the thing.

The Poor Law Commissioners of the 1840s had seen that migrating families from the depressed rural south of England to the new northern industrial cities was a way of easing social tensions and offering employment.

When this failed the vast open spaces of Canada and Australia were an obvious choice.

And more so given the growing conviction amongst some that industrialization was a brutalizing process and that a return to a preindustrial means of production had merit.

Added to which the new emerging areas of the empire could only be developed by “migration from the home country and by shipping off some of the growing population we might well ease those tensions caused by poverty, exploitation and seasonal trade slumps which brought unemployment and political and social demands for change.

Pictures; from the report of Cow Cross Mission, 1871,

Emigration to Canada and the United States, Cow Cross Mission, 1871, http://archive.org/stream/cihm_05871/cihm_05871_djvu.txt 

A story of the newspaper business in Manchester ...... at Furness Vale Local History Society, October 7

Now I never tire of mentioning Furness Vale Local History Society.*

They meet very close to the station and the trip out from Piccadilly by train is a pleasant one.  Added to that there are some interesting pubs between the where you get off and the community centre.

So if I can I shall try and get along to the next meeting, on Monday October 7th when Geoff Wild "will talk about 'My life in print', ........... a story of the newspaper business in Manchester including the history of publishing and printing in the City together with anecdotes about working in the industry. Furness Vale Local History Society. Furness Vale Community Centre 7.30pm. Admission £1.50"

*Furness Vale Local History Society, http://furnesshistory.blogspot.co.uk/

Friday, 3 October 2014

Always watch for what they are doing down on Aytoun Street

Now I pretty much passed this spot every day for four years and continued to do so on and off for the rest of the 70s, but I have no recollection of what was there.

Or for that matter how it went from this to what is there right now.

But that I guess is just one of those simple lessons about making sure you always track and record what comes down and what goes up.

And Aytoun Street continues to change, so I missed the demolition of the old Labour Exchange.

For years it stood empty, and then the scaffolding went up and I clocked the occasional stories about what might happen to it and then passing up London Road I noticed the hole in the ground.

I can of course like many people remember when it was still open for business, but that as like much of my Manchester is no more.

But that is it, ................ no comments on what should not have come down or the merits of what has gone up.

I'll leave that up to others.

Picture; Aytoun Street in 2007 from the collection of Andrew Simpson

Wednesday, 1 October 2014

British Home Children, an exhibition and the work of theTogether Trust

It has taken a long time but the story of British Home Children is taking one more step out of the shadows with an exciting new exhibition opening on October 17 in Liverpool.*

Emigration party outside Manchester Town Hall, 1897,
British Home Children were those who were migrated from Britain to Canada, Australia and other parts of the old empire from the 1870s onwards.

It is still a story which is not well known, especially in this country and for many of us who stumble across a relative who was sent it is a revelation often shrouded in mystery, and the search for their lives made more difficult by the absence of official documentation.

That said in Canada great strides have been made in researching both individuals and piecing together the story which should not surprise us given that over 100,000 children were sent across the Atlantic and some estimates suggest that up to 10% of Canadians are descended from a British Home Child.**

At which point I shall declare an interest as one of my great uncles was sent under the care of the Middlemore Trust by the Derby Workhouse in 1914.

Report on my great uncle, 1916
His was a story I knew nothing about and until I began some belated research on the family I did not even know of his existence which was compounded by the fact that neither mother nor my grandparents ever referred to him.

Since then some official documents have come to light but sadly they are fragmentary and the trail fades away sometime after 1925 in western Canada.

It is an experience shared by many who have relatives who were migrated, made more difficult because few of them shared their stories.

And so for that reason we know more about those young people sent to Australia some of whom were still being sent as late as the 1970s.

In some cases having been told their parents were dead and in almost all cases denied any real knowledge of who they had been or why they were sent.

It is a story which was exposed by Margaret Humphreys, a Nottingham social worker in the 1980s.

Her work in providing a history for all those Australians who grew up with no knowledge of a family in Britain or the circumstances which led to them being sent to Australia is documented in her book Empty Cradles which in turn became the film Oranges and Sunshine.***

Signing off document on my uncle, 1916
All of which takes me back to that exhibition which is a collaboration between the Australian National Maritime Museum and National Museums Liverpool.

And amongst the material is some from the Together Trust which was the Manchester and Salford Boys’ and Girls’ Refuge.

The Refuge migrated 2,129 children to Canada between 1870 and 1914 and within the archive there are details “providing family information, living conditions leading up to their admittance to the charity and personal letters written home.”****

Now this makes the Together Trust an important first stop for anyone who believes their relatives were migrated by the charity.

Letter describing life in Canada, 1888
As the archivist stresses in this week’s blog post, “the charity works to provide information to any individuals who believe their descendants may have been emigrated by us.”

All of which adds one more piece to the story of British Home Children and a powerful reason to both read the charities blog and get along to Liverpool.

Pictures; Emigration party outside Manchester Town Hall, 1897, Letter in 1888 describing life in Canada, courtesy of the Together Trust, report and signing off document on Roger James Hall from the collection of Andrew Simpson

* On their own: Britain's child migrants, 17 October 2014 to 4 October 2015, Merseyside Maritime Museum, http://www.liverpoolmuseums.org.uk/maritime/exhibitions/child-migrants/

**British Home Children in Canada, http://canadianbritishhomechildren.weebly.com/

*** Growing up in Australia with no past, no family and just unanswered questions ..... Empty Cradles, http://chorltonhistory.blogspot.co.uk/2013/02/growing-up-in-australia-with-no-past-no.html

**** On their own: Britain's child migrants, http://togethertrustarchive.blogspot.co.uk/

Chorlton’s Corner shops ................. number 12 back on Sandy Lane and a lament for vanished shops

We all remember those rows of little shops selling anything and everything you might want.

All of which was to the good when there were few supermarkets and few of us owned cars to get to do the big shop.

So with that in mind Andy Robertson was on  Sandy Lane with his camera and followed it up with a bit of research on what  you could have bought as you made your way down from Cleveleys corner.

Now that should start the memories going.

“Costcutter is the only shop now on that first block, but  in 1969 from Cleveleys corner there was at
54 a grocer
56 a turf accountant
58 a grocer
60/2 a butcher
66 agrocer
 (Whalley Avenue)
68 a plumbers
72 another plumber
74a  hardware dealer
76/78/80 private residences
82 tobacconist”

Research © Andy Robertson

Pictures;  Sandy Lane, September 2014, from the collection of Andy Robertson