More on Didsbury’s past ….. The Dawn of Didsbury Jewry 1861-1926

Now I have been waiting for The Dawn of Didsbury Jewry 1861-1926 to arrive in the bookshop.

I was alerted to Julia Maine’s contribution to the history of Didsbury last week and having bought a copy this morning I pretty much devoured the book in one sitting because it’s a fascinating account of the Jewish community here in Didsbury.

And while the author writes that “it is written for a broad readership” the scholarship is there in its content, glossary and extensive references, covering many aspects of Jewish life, the Jewish contribution to the community and a host of local Jewish men and women, culminating with the impact of the Great War.

Throughout Ms Main draws on the memories of residents as well as written records and the generosity of those who donated images and additional material.

So, having read it in an afternoon it will now sit on the bookshelf and become an invaluable reference to dip into.

The Dawn of Didsbury Jewry 1861-1926, Julia Main, 2026, £9.65 is available from most bookshops, including Chorlton Book Shop and online at Amazon and other retailers.

Strikes ….memories ….. and Miss Dannimac ….. more from the Manchester Jewish Museum

It is a truth universally acknowledged, that a single visit to a museum is never enough and must be followed by a second, third and fourth.

Window, 2026

Now, this is particularly true of the Manchester Jewish Museum which celebrates and records the history and culture of the Jewish community here and abroad.*

The Museum, 2025

I first discovered the museum soon after it opened in 1984 and followed that first visit with becoming a “Friend”, and have written extensively about it.**

But as so often happens other things get in the way, and I hadn’t been back for a very long time.

So, with a morning free I took the tram to Victoria and wandered up Cheetham Hill Road and was not disappointed.

I guess I was there for a couple of hours, learned a lot from the displays and enjoyed a series of conversations with some of the guides.

Of all the fascinating exhibits the one that drew me back was a page from The Waterproofer which was the official newspaper of the Waterproof Garment Worker’s Trade Union for July 1935 which recorded the end of 1934-5 strike.

The strike which was a response to the lowering piecework rates lasted nine months with the newspaper recording that the union would “not rest until every unscrupulous employer is dealt with and sweating abolished in the trade”. 

The Waterproofer, 1935

It is a story I was not over familiar with but it’s one I intend to follow up, and in that I may be helped by the memory maps of Jewish Manchester which are “a new digital resource where you can explore former sites of Jewish memory in the Cheetham Hill, Strangeways and Hightown areas of Manchester. Here you will find audio interviews, photographs, and information about more than 40 sites (we hope to include more in future) that consistently appear in people's recollections of these areas”.***

And then there is Miss Dannimac the “canvas Rain Coat … You’ve got to like Fashion to wear it”.  

Miss Dannimac. 2026

It was created by Ralph Levy who had “a vision of making rainwear not just practical but fashionable [and] new manufacturing techniques allowed Ralph to produce coats in lighter fabrics which were featured in Vogue and Harper’s Bazaar and modelled by fashion icons including Twiggy”.

And that I think is all for now, because while there is a great deal more in the museum, I think that should be for a visit.

Pictures; Thursday at the museum, 2026 & 2025 from the collection of Andrew Simpson

*Manchester Jewish Museum, https://www.manchesterjewishmuseum.com/

**Manchester Jewish Museum, https://chorltonhistory.blogspot.com/search/label/The%20Manchester%20Jewish%20Museum

***Waterproof Garment Workers Trade Union, A Memory Map of Jewish Manchester, https://jewishmanchestermemorymap.org/?feature_type=point&id=320

Mornings at Manchester Jewish Museum …..

The Manchester Jewish Museum* is one of my favourite places and has been since it opened in 1984 and is a place I regularly write about.**

Almost soon after that opening I signed up to be a “Friend” and while the scheme has changed its name, I remain happy to support its work which as it says is “a registered charity (charity no. 1154353) and accredited museum (no. 179). 

We connect Jewish stories to the world and to our society, in order to explore both our differences and similarities, and to celebrate that which makes people unique and that which connects us all.

As well as preserving and presenting the history of Jewish Manchester, our programme helps us bring communities together to understand and share experiences. 

Delivering meaningful and sustainable engagement projects with our diverse communities. [which it does through] “schools activities educating future generations about Jewish history and traditions”.

All of which is done in the “Grade II* Listed Spanish and Portuguese Synagogue, which holds a fascinating collection documenting Manchester’s rich and diverse Jewish heritage.

And that is how I first came across the Museum in the 1980s when I was researching and delivering history courses on Jewish Manchester to school students.

Back then the museum was very helpful in lending material I could use.

More recently following a £6 million redevelopment the museum now has a new purpose built gallery to display our collection, which is presented  in three themes, Journeys, Communities and Identities.

All the stories told on gallery are Jewish but by framing them within these universal themes they hopefully feel relevant to all of our audiences, Jewish and non-Jewish.

Our Journeys Gallery tells the story of the different motivations that brought Jewish people to Manchester: looking for opportunity, escaping hardship, poverty or persecution, and ‘landsleit’ – the move to join existing communities that reflect your own identity. 

From 18th Century pedlars to 20th Century refugees and Holocaust Survivors, the collection reflects each wave of Jewish migration into Manchester.

Our Journeys Gallery also includes a newly commissioned 4-screen immersive film produced by Heritage Interactive and directed by Dan Lusby. Heritage Interactive produced all the digital creative content in our gallery including this film, our sliding digital panels on our organisations wall, and the Jewish identity tablets in our Identities Gallery”. 

The museum hosts a whole variety of events from cultural to comic, along special exhibitions and has an interesting policy towards those who live in the area which encourages local residents to become “one of our Museum M8s and get free admission to the museum all year round for you and your family”.

I took a trip up from Chorlton last week and was not disappointed.

Location; Manchester Jewish Museum, Cheetham Hill Road

Pictures; Thursday at the museum, 2026 & 2025 from the collection of Andrew Simpson

*Manchester Jewish Museum, https://www.manchesterjewishmuseum.com/

**Manchester Jewish Museum, https://chorltonhistory.blogspot.com/search/label/The%20Manchester%20Jewish%20Museum

"The growth of antisemitism, the rise of economic nationalism" ………. from the perspective of 1938

I have come back to a book I first read over thirty years ago, and it seems as relevant today as it was when it was published in 1938.

It was written by Louis Golding, who was a very successful novelist as well as literary critic, essayist and film script writer.

He was born in Manchester in1895 to a Ukrainian-Jewish family, described his politics as “strongly to the left” and in 1938 wrote The Jewish Problem which was published as a Penguin Special.

The book examines the history of antisemitism, and Zionism, against the backdrop of “The Nazi Horror” and concludes with a final chapter on  “The Future”.

Reading that last chapter, written in 1938, before the outbreak of the last world war, and the Holocaust is not easy reading.

"A JEW cannot be blamed if, as he considers the present condition of his people, his heart is filled with despair. German Jewry, one of the oldest and most solidly established in Europe has been completely overwhelmed.  Another great Jewry has followed that of Germany into the chasm, within the past few months, with catastrophic suddenness; Jewry strains its eyes, in an agony of apprehension, to know who goes next.

The great Jewish masses of eastern Europe, above all, are in peril.  Today the doom involves more than half a million souls.  What if tomorrow it should involve five millions?  The prospect is too mournful to contemplate, but it is so far from remote that it must be contemplated.
The growth of anti-Semitism, the rise of economic nationalism, and the dark shadow of unemployment have made it increasingly difficult for even refugees from central Europe to find  a haven elsewhere.”*

There will be some who dismiss re reading the book, given that we know what happened, but that is the point, knowing what happened makes reading the book all the more relevant.

And that of course is set against the rising tide of antisemitism, the small but none the less active group of Holocaust deniers, and that bunch that set out to argue that the present wave of antisemitic attacks with reference to Israel, which of course by extension falls into that obscene logic of blaming antisemitism on the Jews.

So, having read this book I am also interested in Mr. Golding, and have on order, Magnolia Street, written in 1933, and set in the High Town area of Manchester a decade earlier.  It too is a book I read along time ago and while I am at it, I will also look out his films.

Picture; the cover of The Jewish Problem 

* The Jewish Problem, Louis Golding, November 1938, reprinted, November 1938, and January 1939

Walking the streets of Hightown .... a full century ago

I remain in awe of those writers who can sum up someone in a few simple sentences.

Outside lavatory, Back Percival Street, 1951

Dickens could do it, and today I came across a short description of a Mrs. Poyser which is up there with the best.

It comes from the novel, Magnolia Street by Louis Golding, which was based on the streets in Hightown in Manchester during the 1920s.

These were the streets he remembered from his youth, and in particular the uneasy relationship between Jew and Gentile.

He was born in the city in 1895 to a Ukrainian-Jewish family, described his politics as “strongly to the left” and in 1938 wrote The Jewish Problem which was published as a Penguin Special.*

The Jewish Problem, 1938

The book examines the history of antisemitism, and Zionism, against the backdrop of “The Nazi Horror” and concludes with a final chapter on  “The Future”

But he was also a prolific popular novelist, and I can see why, because his description of Mrs. Poyser  who ran a grocery shop on Magnolia Street perfectly recreates one of those people we have all come across.   “The Jewish women met socially in Mrs. Poyser’s grocery shop, facing the Lamb and Lion.  

There they forgathered in between the washing up after one meal and the preparation for the next; or they called in on their way from the market, to show what a fat chicken they had picked up or how fine a silver hake for chopping and frying.

On a certain Sunday morning in May in the year 1910, there was news and news of the Mrs. Poyser’s sort.  News was, in a sense, Mrs. Poyser’s prerogative.  She weighed it, she sorted it out into bags, she handed it over the counter, along with a pair of kippers or a pound of sultanas”.**

Back Percival Street, 1951

The book, which was written in 1932, had its roots in a series of short pieces he had sent into the Manchester Guardian a decade earlier, describing life from the Jewish side of Magnolia Street which the newspaper had rejected as “nonsense”.

His response was in his own words “to mobilise the Jews on one side of the Street and the Gentiles on the other side and make of them – and this is a thing which has been ignored in references to the book – a study not of Jew-Gentile problems but of the problems which assert themselves when two communities are found in close proximity to one another.  The sort of thing which happened in Magnolia Street to the dwellers on one side or the other are what happened exactly in a street in Belfast in which Orangemen lived one side and Catholics on the other and in Tunis where at the end of a certain area the French lived on side and the Italians on the other”.***

At present I am only on chapter two, with a full 500 pages a head of me, and not wanting to spoil the experience, I haven’t turned to the back, but my spoiler alert, with help from another Manchester Guardian article is that Didsbury features along the way.

Percival Street, Holt Town, 1953

Well, we shall see.

What did intrigue me, was that Mr. Golding was participating in “the formal opening of the new library set up by Messrs. Kendal, Milne and Co. in their Deansgate establishment [to a large audience] “on The workshop of the novelist’s brain”.****

Now that I would have liked to have been part of.

And in a sort of way I should also have liked to have walked those streets in Hightown that he knew so well.

Of course, they have mostly gone, cleared away in the clearance programmes of the second half of the last century.  But there are a few pictures, and in particular the two that appear here.  Both are of Back Percival Street, a small slip of a place which didn’t warrant a listing in the directories and doesn’t get recorded by name on the maps.

But my Facebook friend Bill Sumner, swiftly located the street where I thought it might be beside Percival Street, which was off Waterloo Road which in turn connected Bury New Road to Cheetham Hill Road.

Leaving me just to reflect on those two images of Back Percival Street, which are a powerful reminder of just how tough the area could be, whether you were Jew or Gentile.

Location; Hightown

Pictures; Outside lavatory, Back Percival Street, 1951, m08286 and m08291, courtesy of Manchester Libraries, Information and Archives, Manchester City Council, http://images.manchester.gov.uk/index.php?session=pass, cover from The Jewish Problem, 1938 and extract from the OS map showing Percival Street in Holt Town and surrounding streets

* The Jewish Problem, Louis Golding, November 1938, reprinted, November 1938, and January 1939

**Magnolia Street, Louis Golding, 1932

***The Making of a Novel - Mr. Louis Golding and “Magnolia Street”, Manchester Guardian, March 9th, 1935

****Ibid The Making of a Novel

A synagogue ......Mr. & Mrs. Solomon ....... and Manchester's Corporation Street

So long before the construction of motorways and airports wiped out some of our favourite buildings  there was Corporation Street. 

The synagogue on Halliwell Street, 1849

It runs from Cross Street and was cut in the late 1840s, and like all such major developments resulted in the demolition of buildings and the loss of smaller streets.

One of those buildings was the synagogue on Halliwell Street which had opened in 1825.

The inaugural stone had been laid the year before at a ceremony which had started with prayers at the “temporary place of worship on Long Millgate  …. [after which] the reader and congregation walked in procession to Halliwell Street to perform the laying of the first stone of the intended new synagogue when very appropriate and impressive prayers, composed for the occasion were said by the reader, after which thirty persons sat down, at the Wilton Arms to an excellent dinner”.*

Just over a year later in the September the Manchester Guardian reported on the consecration of the new synagogue which it wrote “is in every respect suitable for the performance of divine worship”. *****

It was according to one observer an unpretenious red brick building which replaced a temporary place of worship which had been in Ainsworth Court off Long Millgate.

Access to the Court was through a narrow passage.

Sadly the Manchester Guardian didn’t comment on its closure or demolition but did give a detailed account of the new synagogue on Park Street Cheetham Hill Road on March 25th 1858.**

Halliwell Street on which the early synagogue was built was swept away with the coming of Corporation Street, but the 1851 census provides us with a very clear picture of its inhabitants, including Soloman Philips who was the appointed overseer for the synagogue, along with a Miss Levy who described herself as a Professor of Hebrew.

In all there were seventy four residents living on the street, twenty-one of whom were children under the age of 14. The seventy four had  birth places which ranged from Manchester and Salford to Liverpool, Warsaw and Hamburg. 

Their occupations were varied but erred on the side of skilled artisan, including watchmaker and milliner to a professor of Music and a veterinary surgeon alongside the more humble jobs of launderess, matchmaker and traveller along with the delightful “Ender and Mender”.

Mr. Philips had come from Warsaw, and his wife Sarah from Koosemer in Poland  No pictures have survived of their home on Halliwell Street but it commanded an annual rent of £18  which translated into a weekly rent of six shillings which was above that of properties in the surrounding streets.

And it does appear that their house survived the destruction of the synagogue and part of the road it stood on because in 1861 Philip and Sarah are still here at number 9, which sometime during the decade before had been renumbered as no. 4.

Now that remanent is part of Balloon Street which has also been much truncated, but as Balloon Street it is a reminder of that 18th century pioneer of all things ballons.  

This was James Sadler who according to my Annals of Manchester "ascended in his balloon on May 12th 1785 from a garden behind the Manchester Arms Inn Long Millgate, which was then a private house”***. 

And not content with that seven days later “made his second balloon ascent, but on alighting was obliged to let it drive in the wind”.

Indigo Hotel, Todd Street, 2025

Leaving me just to say that there is a plaque commemorating the synagogue on the wall of the Indigo Hotel on Todd Street, close to where the synagogue stood. The text says, "Manchester's First Synagogue, 1825-1858 stood near this site until its demolition in the construction of Corporation Street".

Location; Shudehill

 Picture; the OS map of Manchester & Salford, 1844-49, courtesy of Digital Archives Association, http://digitalarchives.co.uk/ and Indigo Hotel, 2025, from the collection of Andrew Simpson

*The Manchester Guardian, August 14th, 1824

** The Manchester Guardian, September 10th, 1825

***The Manchester Guardian, March 26th, 1858

****Axon, William, The Annals of Manchester, 1885

***** Davies, Ethan, Manchester's first synagogue recognised with plaque in special ceremony, Manchester Evening News, July 13th, 2022, https://www.manchestereveningnews.co.uk/news/greater-manchester-news/manchesters-first-synagogue-recognised-plaque-24477558

Never throw away the negatives ....... part 4 ....the school ..... Derby Street

Of the collection of pictures I rediscovered of the streets off Cheetham Hill Road, this proved the most elusive to identify.

I remember our guide saying it had been a school and over the years I took it to be one of the Municipal Board Schools.

I had no name and wasn’t even sure whether it was on Derby Street, Bent Street or Empire Street.

To be fair the trip had been over thirty years ago, and I lost the notes and the original prints a long time ago.

But then in response to the Talmud Torah story, Michael identified it as a school on Derby Street because his mum had gone there.

From that, it was a skip and a jump to the directories where the school was listed in 1911, as the Jews School. The previous year it had space for 2,029 students and the average attendance was 668 boys, 625 girls and 581 infants.

According to the Local History Library the school was established on Derby Street “in 1869 and known as the Manchester Jews’ School [having] started off as Manchester Hebrew Association founded for religious classes in 1838 and by 1842 was established as a  school at Halliwell St., Cheetham, moving to Cheetham Hill Road in Spring 1851. 

From 1941to 1959 it shared a building with the Infants and Junior Departments of Waterloo Road, Cheetham. The school moved to Crumpsall and opened as King David High School, Crumpsall in 1959”.

The library holds a large number of records from the school including  admission registers, log books, stock books and teacher record books along with information on refugees, 1940-44, staff registers and visitors books, some of which are also available from Findmypast.

And for those who want more, Anthea Darling has posted, "Building designed by Edward Salomons, architect of what is now the Jewish Museum. Opened 1869 for 700 children, replacing earlier building in Halliwell Street. For more info go to Manchester Jews School Derby Street Cheetham.** Forgot to say it was demolished in 2012".

Location; Derby  Street, Manchester

Picture; The Jews School, 1986, from the collection of Andrew Simpson

* Records of the Manchester Jewish Community, 2015, Manchester Central Library,www.manchester.gov.uk/download/.../id/.../jewish_community_archives_guide.pdf

**Manchester Jews School Derby Street, Cheetham, https://www.manchestervictorianarchitects.org.uk/buildings/manchester-jews-school-derby-street-cheetham?fbclid=IwAR2h6y5XyS-Ysi1olWUbf7qj8pXO2dH9A3YwRH16cP1jhNfgVgvkN10cCss

Never throw away the negatives ....... part 3 .... The Manchester Ice Palace ..... Derby Street

Now when I stumbled across the negatives of a set of photographs I took in the mid 1980s I was quite pleased with myself.

The former Manchester Ice Palace, 1986

None of the prints of that day have survived, and nor have the research notes, so these half dozen negatives were a find.

I am the first to admit that the quality is iffy and they wouldn’t win the Robert Capa Award for best pictures of 1986 but they were taken as part of a research project in to Jewish Manchester.

That said they are a moment in time, and some of the buildings have now vanished and others look very different.

The former Manchester Ice Palace, 2015

But not so the Manchester Ice Palace on Derby Street which is still there and comparing my picture from 1986 with Andy Robertson’s of 2015 the building is looking better.

Those in the know will recognise this as one of those then and now sets of pictures, which is something I don't normally do and when I do I add a story.

But the Palace has been well written about so I won't this time.
That said I bet there are plenty of people with fond memories of the place.

Location; Manchester

Pictures; Manchester Ice Palace, 1986, from the collection of Andrew Simpson, and in 2015 from the collection of Andy Robertson.

Never throw away the negatives ....... part 2 .... The Talmud Torah School ....Bent Street

Now keeping the negatives never really seems worth it, but when the original prints get lost or damaged those negatives can prove very important.

All of which just points up how pleased I was that I found the set which I took of the streets around Cheetham Hill Road in the mid 1980s.

Not only have the prints gone but so have the notes I made of the research into the area.

This is the old Talmud Torah School opened in 1880, for “the teaching of elementary education in
Hebrew, the Scriptures and the Talmud and in the principles of the Jewish faith and practise. Talmud Torah schools were traditionally for boys only. Girls were admitted in modern times. 

The School was founded in 1880 and established in purpose built premises at No. 11 Bent Street, Cheetham, Manchester. In 1958 the Bent Street school was sold and in 1959 the new headquarters of the Manchester Central Board for Hebrew Education and Talmud Torah was opened in Upper Park Road, Salford. It closed in 2005”.*

I had half expected that the building would no longer exist but it does, still in commercial use as it when I came across it, but looking a lot better.  All but two of the big signboards have gone and these are neat and discreet.

Added to which a fair amount of the school’s records have survived, including account books payments and registers of contributions and a description of the damage done to the building during the Blitz.

And now its an exciting events place.

Location; Bent Street, Manchester

Picture; The Talmud Torah School, 1984, from the collection of Andrew Simpson

* Records of the Manchester Jewish Community, 2015, Manchester Central Library, www.manchester.gov.uk/download/.../id/.../jewish_community_archives_guide.pdf

Never throw away the negatives ....... part 1 .... the Jewish Working Men’s Club and Jewish Soup Kitchen

Now long after the prints have been damaged or worse still lost, there are always the negatives.

Manchester Jewish Working Men's Club, Empire Street, 1986

Of course most of the time, these are consigned to the back of a cupboard.

And so it was with a collection I took in the mid 1980s on the streets off Cheetham Hill Road.

They were part of a research project on the Jewish Community and sadly the pictures and the notes have long gone, but the negatives have survived.

Not so the Club which was on the corner of Empire Street and Wooley Street.

I don’t know when the building was demolished but it has been replaced by a warehouse and factory.

The club was formed in 1886 and it was here in “November 1895 a meeting was convened at the Manchester Jewish Workingmen's Club to consider ways and means to alleviate suffering in the Jewish community. The creation of the Manchester Jewish Soup Kitchen in 1896 was the
result of this meeting. 

The Manchester Jewish Soup Kitchen, Southall Street, 1986

In December 1906 a building in Southall Street was completed, with a purpose built dining hall. 

The meals consisted of soup containing meat and vegetables, together with bread. 

Mrs Dolly Phillips (1903-) and her husband, Harry, were at the forefront of the organisation. Mrs Dolly Phillips first became involved in the Soup Kitchen in 1920 at the age of 17. As Honarary Secretary she introduced the meals on wheels service in 1942. 

The building on Southall Street was sold and the kitchen of the Manchester Jews Benevolent Society was used. In 1978 the service moved to Holy Law Synagogue in Rita Glickman House, Prestwich. In 1997 they had about 200 clients”.*

Location; Manchester

Pictures; the the Jewish Working Men’s Club and Soup Kitchen, 1986, from the collection of Andrew Simpson

* Records of the Manchester Jewish Community, 2015, Manchester Central Library, www.manchester.gov.uk/download/.../id/.../jewish_community_archives_guide.pdf